Father Orthoduck says, Anglicans are IN. Press release today from the Vatican Information Service:
VATICAN CITY, 20 OCT 2009 (VIS) – In a meeting with journalists held this morning in the Holy See Press Office Cardinal William Joseph Levada, prefect of the Congregation for the Doctrine of the Faith, and Archbishop Joseph Augustine Di Noia O.P., secretary of the Congregation for Divine Worship and the Discipline of the Sacraments, presented a note on a new measure concerning “Personal Ordinariates for Anglicans entering the Catholic Church”.
Commenting on the English-language note, which has been published by his dicastery, Cardinal Levada explained how, “with the preparation of an Apostolic Constitution, the Catholic Church is responding to the many requests that have been submitted to the Holy See from groups of Anglican clergy and faithful in different parts of the world who wish to enter into full visible communion.
“In this Apostolic Constitution the Holy Father has introduced a canonical structure that provides for such corporate reunion by establishing Personal Ordinariates, which will allow former Anglicans to enter full communion with the Catholic Church while preserving elements of the distinctive Anglican spiritual and liturgical patrimony. Under the terms of the Apostolic Constitution, pastoral oversight and guidance will be provided for groups of former Anglicans through a Personal Ordinariate, whose Ordinary will usually be appointed from among former Anglican clergy.
“The forthcoming Apostolic Constitution provides a reasonable and even necessary response to a worldwide phenomenon, by offering a single canonical model for the universal Church which is adaptable to various local situations and equitable to former Anglicans in its universal application. It provides for the ordination as Catholic priests of married former Anglican clergy. Historical and ecumenical reasons preclude the ordination of married men as bishops in both the Catholic and Orthodox Churches. The Constitution therefore stipulates that the Ordinary can be either a priest or an unmarried bishop. The seminarians in the Ordinariate are to be prepared alongside other Catholic seminarians, though the Ordinariate may establish a house of formation to address the particular needs of formation in the Anglican patrimony”.
“The provision of this new structure is consistent with the commitment to ecumenical dialogue, which continues to be a priority for the Catholic Church, particularly through the efforts of the Pontifical Council for Promoting Christian Unity. The initiative has come from a number of different groups of Anglicans” who, said Cardinal Levada, “have declared that they share the common Catholic faith as it is expressed in the Catechism of the Catholic Church and accept the Petrine ministry as something Christ willed for the Church. For them, the time has come to express this implicit unity in the visible form of full communion”.
The cardinal further indicated that “it is the hope of the Holy Father Benedict XVI that the Anglican clergy and faithful who desire union with the Catholic Church will find in this canonical structure the opportunity to preserve those Anglican traditions precious to them and consistent with the Catholic faith. Insofar as these traditions express in a distinctive way the faith that is held in common, they are a gift to be shared in the wider Church. The unity of the Church does not require a uniformity that ignores cultural diversity, as the history of Christianity shows. Moreover, the many diverse traditions present in the Catholic Church today are all rooted in the principle articulated by St. Paul in his letter to the Ephesians: ‘There is one Lord, one faith, one baptism’.
“Our communion”, the cardinal added in conclusion, “is therefore strengthened by such legitimate diversity, and so we are happy that these men and women bring with them their particular contributions to our common life of faith”.
In a joint declaration on the same subject, Catholic Archbishop Vincent Gerard Nichols of Westminster and Anglican Archbishop Rowan Williams of Canterbury affirm that the announcement of the Apostolic Constitution “brings to an end a period of uncertainty for such groups who have nurtured hopes of new ways of embracing unity with the Catholic Church. It will now be up to those who have made requests to the Holy See to respond to the Apostolic Constitution”, which is a “consequence of ecumenical dialogue between the Catholic Church and the Anglican Communion.
“The on-going official dialogue between the Catholic Church and the Anglican Communion provides the basis for our continuing co-operation”, the declaration adds. “The Anglican Roman Catholic International Commission (ARCIC) and International Anglican Roman Catholic Commission for Unity and Mission (IARCCUM) agreements make clear the path we will follow together.
“With God’s grace and prayer we are determined that our on-going mutual commitment and consultation on these and other matters should continue to be strengthened. Locally, in the spirit of IARCCUM, we look forward to building on the pattern of shared meetings between the Catholic Bishops Conference of England and Wales and the Church of England’s House of Bishops with a focus on our common mission”.
This release is a much more measured release than the AP’s earlier one, and focuses on measured effort and wise decisions. The element of shock almost completely disappears here. Hmm.
GASP, you mean you cannot trust the news media??!!
This is an interesting development. I wonder how Anglican a Roman/Anglican rite will be in reality? And what of the dogma’s that an Anglo-catholic like me already has problems with?
If it is anything like the Western Rite in the Antiochian Archdiocese, they will be required to assent to declared Roman Catholic doctrine, and the Anglican Rite will probably have a modification or two to ensure that it does not contradict any Roman doctrine.
Having said that, the Romans have allowed their Byzantine Rite to have differences in “emphases” with the Latin Rite, so some accomodation will be made. But the accomodations will not go as far as allowing a classic Anglican Evangelical to feel fully comfortable would be my prediction.
Thanks Fr. Ernesto,
I assumed as much. I have no intense problem with most ‘late’ RC dogma’s in general, and I imagine I could exist quite truly as a RC. The problem being that I have too much respect for the RCC to “swear through my teeth” to get in.
There are millions of individual RC’s who “became” RC just to marry the one they wanted to but I don’t have the luxury of such willful neglect of ones assent.
Ahhh,
Tony